Memories from Old City of Jerusalem – Israel

The Old City of Jerusalem is one of the most intense places on Earth! At the heart of the Jewish, Islamic, and Christian religions, this one-kilometer, walled-in area in the center of Jerusalem is beyond words and cannot be missed. The Old City is home to the Western Wall (aka Wailing Wall and in Hebrew Kotel). This is the last remaining wall of what was once the Jewish Temple and is today the holiest site in the world for Jews.

Above the Western Wall lies the Dome of the Rock, which is important for Muslims as the site where the prophet Muhammad is said to have risen to heaven.

 

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Just a few minutes’ walk away lies the Church of the Holy Sepulchre, where some believe Jesus was crucified and buried.

The Old City of Jerusalem is divided into four quarters; The Jewish Quarter, The Armenian Quarter, The Christian Quarter, and The Muslim Quarter. The walled city is entered by one of seven entry gates, although the busiest for tourists is the Jaffa Gate next to which is the Tower of David Museum, providing the history of Jerusalem within the Old City Walls. Each quarter has its own unique atmosphere and observations, sites and smells, and experiences.

 

 

In the Jewish Quarter, for instance, the narrow alleyways are lined by the homes of Ultra-Orthodox (Haredi) Jewish families and Yeshivas (schools for Torah study). Walking around, you can observe the residents of the Jewish quarter go about their daily lives. There are teenage students in the Yeshivas who are often here from around the world, children playing outside schools between lessons, men rushing around between places of worship – and of course, many people praying at the Western Wall. The houses of the Old City – and the Jewish quarter, in particular – are hotly contested real estate, and for good reason. They command spectacular prices on the rare occasion that they trade hands.

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The Jewish Quarter’s narrow alleyways open up as you reach the Western Wall Plaza and the wall itself. At times of Jewish festivals, the wall can be crowded, and observing the tourists brushing alongside daily prayers here is an interesting site. Anybody can go up to the wall, although men and women have separate areas. Men should cover their heads (there are paper kippahs available), and women should wear modest clothing. It is customary to place a small prayer on a piece of paper within a crack on the wall. Amazingly, the vast Western Wall represents just a tiny percentage of this elevation of the Temple, and the Western Wall Tunnels, accessed via the plaza, allow visitors to see even more of the wall underground. Also interestingly, within the Muslim Quarter is whats known as the Little Western Wall where the wall is once again exposed and visible. This is argued to be holier than the iconic section of the wall because it is closer to the ‘Holy of Holies’ – the holiest part of the Temple.

The Muslim Quarter is a huge contrast to the Jewish Quarter. Its streets are busier and more crowded, with vendors – especially within the famous Shuk – selling all varieties of products. In contrast to the other quarters where shops are generally selling religious or tourist-appealing products, here the Shuk is literally an ancient shopping mall in the 21st century where one can practice their bartering skills and buy almost anything imaginable. As in the Jewish Quarter, and the rest of the Old City, tourists wandering the streets of the Muslim Quarter find it hard to imagine how the locals go about their everyday business so normally in what is such an intense place. Kids play in the street, and men sit out in cafes smoking nargila (hookah or shisha).

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The Dome of the Rock in Jerusalem

 

The Dome of the Rock sits above the Western Wall Plaza, and while non-Muslims are not allowed to enter the building itself, tourists are able to tour the compound and nearby Al-Aqsa Mosque.

Moving into the Christian Quarter of the Old City of Jerusalem, there is yet another change. Home to about 40 holy sites to Christians, in the streets here you will see priests and pilgrims from around the world. This quarter was constructed around the Church of the Holy Sepulchre, where Jesus is said to have been crucified and buried. Within this hot patch of real estate, even the Church is divided, with different parts controlled by different Christian sects, meaning that there are often disputes over maintenance and some parts are in poor condition.

The Armenian Quarter is one of the four sections within the walls of the Old City of Jerusalem. The other Quarters are the Jewish, Christian and Muslim Quarters. The Armenians have the smallest section in the Old City and take up 14% of the total area of the Old City. The Quarter is home to approximately 2,000 people many of whom are connected to the Armenian Apostolic Church. The Armenians have their own distinct language and culture and are ethnically neither Arab nor Jewish.

The Armenians originated from Turkey, the Caucasus Mountains and Iran. Soon after Jesus’ death the Armenians were converted to Christianity and ever since then have been making pilgrimages to the Holy Land.  Armenian monks arrived in Jerusalem in the 4th century AD. Jerusalem’s Armenian community is considered the oldest living Armenian Diaspora community in the world.

Armenians have had a strong presence in the city since at least the fourth century, when Armenia became Christian. Their quarter is said to be the oldest living Armenia diaspora community. Thousands of displaced survivors of the Armenian Genocide relocated to this part of Jerusalem in the 20th century.

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Narrow Alley in the Armenian Quarter of Jerusalem

Armenians displaced from the former Ottoman Empire because of the genocide brought with them a special type of Turkish-style ceramic, which has since become synonymous with Jerusalem and Armenians. It’s now used for all the street signs in the Old City and is also sold in many stores. Explore the walled Old City of Jerusalem, and you’ll soon spot beautifully crafted ceramic street signs spread through the area.

The Armenian compound is enclosed by an inner wall within the Armenian Quarter and includes St. James, a convent, school, churches and residences. Along the walk from the Jaffa Gate past the Zion Gate and to the Jewish Quarter are many small shops displaying the beautiful hand-painted Armenian pottery which is made locally. Armenian ceramics can be seen adorning many parts of the Old City including the Dome of the Rock and neighborhood street signs.

 

11 Mental Tricks to Stop Overthinking Everything Stop worrying and start growing

Being a leader requires confidencedecisiveness, and quick thinking–none of which are served by overthinking every decision or scenario or worrying about every move you make. There’s a time to think, a time to act, a time to reflect, and a time to move forward.

Overthinking causes us to spend too much time thinking, getting stuck in a loop of inaction, and turns positive reflection into debilitating worry. Not only does it not move us forward, it moves us backward and downward.

For three decades I’ve been coaching employees and entrepreneurs with tendencies to overthink things, and I can share 11 mental tricks to dash the dissecting and stop the overscrutinizing.

1. Reopen the door only when new information knocks.

Overthinking goes into overdrive when we keep revisiting decisions we make, refusing to close the door on a call that was made. Believe that you’ve done your due diligence, and only revisit something you’ve decided when you’re presented with new information.

2. Know that overthinking and problem solving aren’t the same thing.

Constantly ruminating and going over scenarios and possibilities often disguises itself as problem solving. It feels like you’re doing something good and useful. But you’re not, you’re just spinning in a circle. Recognize when you’re overthinking something, don’t act like it’s problem solving, and press fast-forward.

3. Remember the 90-10 rule.

This is a formula, a ratio, for how you should calculate how you value yourself. Which is to say it should be based on 90 percent self-worth, 10 percent assigned worth. 90 percent should come from your self-acceptance and self-appreciation, just 10 percent from that occasional sliver of external validation we all need.

Overthinkers distort the formula, even reversing it by acting like 90 percent of their worth comes from what others think or say. So they worry, which takes the form of–you guessed it–overthinking.

4. Assume good intent.

Overthinkers read too much into things. Why? They’re assuming something bad lies underneath, something like a bad perception, someone wishing them ill, or an unfavorable outcome. When you catch yourself doing this, switch your assumption to what you’re reading into was well-intended, or at least neutral. The vast majority of the time, it really is, so why not act like it?

5. Embrace informed ignorance.

News flash: You can’t read the future, you can’t read minds, and you can’t know everything. So don’t try. Thinking harder doesn’t activate the crystal ball.

6. Embrace uncertainty.

When we don’t know something, we tend to fill in the blanks, often with garbage assumptions. Why? Many of us would rather be unhappy than uncertain. Garbage assumptions can take many forms, all infusing themselves into the inner monologue of the overthinker.

A Buddhist chaplain once taught me how to handle uncertainty. I remember his teachings as an acronym: OAR. Observe uncertainty, don’t overreact to it. Acknowledge the presence of uncertainty and accept that impermanence is inevitable. Realize that uncertainty brings benefits, like unleashing creativity and resilience.

7. Replace “what if” with “we’ll see.”

Overthinkers keep asking themselves “what if,” which is an impossible question to answer. If you catch yourself asking “what if,” quickly switch it to “we’ll see,” which is a way of moving past analysis paralysis to acceptance.

8. Get outside and play.

By this I mean stop spending so much time in your head. Get outside it and switch gears to connect with what’s going on around you so you can take joy in it. It can be dark and foreboding inside that head of yours, no?

9. Do the math.

Overthinking also comes from overworrying about the worse-case scenario, which of course no one wants to experience. But ask yourself, “What is the probability the undesirable outcome will actually occur?” Odds are, not very high.

10. Stop framing the unremarkable as catastrophic.

Related to the above, this means stop taking small details and turning them into questionable conclusions. Stop making a mountain out of a molehill. Unlike at the mall, this kind of escalator lifts nobody up.

11. Evaluate the true impact of being wrong.

We often feel the need to overthink because we simply fear being wrong. It might make sense to overthink things if you’re planning to jump your motorbike over the Grand Canyon or to go swimming with a great white shark. As for overthinking the decision you made in that meeting yesterday? Not so much.

Ask yourself in such moments what the realistic cost of being wrong is. When you can lower the stakes, you raise your ability to get mentally unstuck.

So don’t overthink it. Take the inspiration here and run with it. Without looking back.